Sri Yantra

Sri Yantra
Yantras come from the more than 2000 years old tantric tradition.
A yantra is the yogic equivalent of the Buddhist mandala.

Sri yantra is called the mother of all yantras because all other yantras derive from it.

The Sri Yantra is a configuration of nine interlacing triangles centred around the bindu (the central point of the yantra), drawn by the super imposition of five downward pointing triangles, representing Shakti ; the female principle and four upright triangles, representing Shiva ; the male principle.

Man's spiritual journey from the stage of material existence to ultimate enlightenment is mapped on the Sri Yantra. The spiritual journey is taken as a pilgrimage in which every step is an ascent to the center, a movement beyond one's limited existence, and every level is nearer to the goal.

Each of the circuits of the Sri Yantra, from the outer plane to the bindu (the center), corresponds with one of the stages of the spiritual journey.

The goal of contemplating the Sri Yantra is that the adept can rediscover his primordial sources. The circuits symbolically indicate the sucessive phases in the process of becoming.

Yantras

Yantras

According to Tantra, the creation of the world begins with an act of division of the opposites that are united in the deity. From their splitting arises, in an explosion of energy, the multiplicity of the world .

Starting from pure unity (Shiva), the world is a continuous unfolding (energized by the power of Shakti), until a state is reached, when the process must reverse and involute back to the very beginning. Multiplicity must once again become unity. According to Tantra the human being is a miniature universe and the same principles that apply to the universe apply in the case of the individual being.

A yantra is a geometrical pattern made of several concentric figures (squares, circles, lotuses, triangles, point).

When these concentric figures are gradually growing away from its center in stages, this is for human beings a symbol of the process of involution.

When they are gradually growing towards its center, this is for human beings a symbol of the process of evolution.

A yantra is thus a tool making the process of evolution conscious to the adept of Tantrism. It enables the adept to retrace his steps from the outward-directed world of multiplicity to the inward focus of unity. All primal shapes of a yantra are psychological symbols corresponding to inner states of human consciousness. Yantras are sacred symbols of the process of involution and evolution.

NADIS

Nadis
In addition to the seven chakras of the subtle body, the Tantras
have described a network of subtle channels known as Nadis.
According to the tantric treatise Shiva Samhita, there are
fourteen principal nadis. Of these, Ida, Pingala and Sushumna
are considered the most important.
Ida is the left channel. Ida is white, feminine, cold, represents
the moon and is associated with the river Ganga (Ganges).
Originating in Muladhara, Ida ends up in the left nostril.
Pingala is the right channel. Pingala is red, masculine, hot,
represents the sun and is associated with the river Yamuna.
Originating in Muladhara, Pingala ends up in the right nostril.
Sushumna is the central channel and is associated with
the river Saraswati. Running up the body from just below
Muladhara chakra to Sahasrara chakra at the crown of the head.


Muladhara is the meeting place of the three main nadis and is known as Yukta Triveni (Yukta : "combined", tri : "three", veni : "streams"). In Muladhara, Shakti, the static unmanifested Kundalini, is symbolized by a serpent coiled into three and a half circles around the central axis Svayambhu-linga at the base of the spine. The serpent lies blocking the entrance to Sushumna, the central channel with his mouth. Sushumna remains closed at its lower end as long as Kundalini is not awakened.

The technique of Kundalini Yoga consists in using Prana (the vital air), guiding its circulatory movement through Ida and Pingala down to the base of the spine into the space where Kundalini lies coiled. Shakti Kundalini will then awaken and rise up Sushumna, energizing the seven chakras.


From Muladhara chakra, Ida and Pingala alternate at each chakra until they reach Ajna chakra where they meet again with Sushumna.

In Ajna chakra the meeting of the three main nadis is called Mukta Triveni (Mukta : "liberated"). Continuing beyond Ajna chakra, Ida and Pingala end in the left and right nostrils respectively.

Once the Kundalini Shakti has ascended through Sushumna to Sahasrara, the highest psychic center at the crown of the head, it is made to reverse its course and return to rest in the base center again.

Muladhara Chakra

Muladhara Chakra
Muladhara is the root centre of physical experience, located at the base of the spine, the sacral plexus.

The square represents the earth itself, the four dimensions and the four directions. Four allows for completion, and earth embodies the elements and conditions for human completion on all levels.

Patience and greed are the attributes of this element, survival its desire, collecting and saving are its activity. Muladhara Chakra is the meeting place of the three main nadis: Ida, Pingala and Sushumna. The downward-pointing triangle indicates the downward movement of energy and the three main nadis.

The seed mantra is Lam, the yellow square represents the earth element. The chakra governs the vital breath Apana. An inverted triangle in the centre of the square encloses the unmanifest Kundalini in three and a half coils around the svayambhu (self born) linga. With her mouth open, facing upward, she is connected with the path of Sushumna, the central nerve canal that runs along the spine.

In the pericarp is found the presiding deity Brahma, the lord of creation. His skin is the color of wheat, he wears a yellow dhoti (traditional Indian cloth wrapped to cover the lower body) and a green scarf.

Element: Earth

Shape: Square

Plane: Physical plane

Sense: Smell

Sense Organ: Nose

Work Organ: Anus

Name: Foundation

Location: Base of the spine



Brahma is four-faced, four-armed, holding in his upper left hand a lotus flower (the symbol of purity). In his second left hand he holds the sacred scriptures. In one right hand he has a vase containing nectar, this is amrita the precious fluid of vital potency. The fourth hand is in Abhaya mudra, the gesture of dispelling fear. Sound: Lang

Nb of petals: 4



The energy, or shakti, of Brahma is called Dakini. She is in shining pink with four arms holding a skull, a sword, a shield and a trident symbolizing the forces of the creator, the preserver and the destroyer.

The chakra's associated animal is Ganesha, the elephant headed god. Ganesha is the lord of all beginnings and is invoked to bestow protection over all undertakings. His skin is coral orange. He wears a dhoti of lemon yellow color.
A green silk scarf drapes his shoulders. He has four arms to serve him while he acts as the destroyer of obstacles.

Ganesha is the son of shiva and parvati. He holds a ladu (a fragrant sweet symbolizing sattva, the most refined state of pure consciousness), a lotus flower, a hatchet. The fourth hand is raised in the mudra of dispelling fear.

Svadhisthana Chakra

Svadhisthana Chakra
The second chakra has six vermillion lotus petals.
The moon-shaped crescent is the yantra of this chakra.

The vital relationship between water and the moon is shown by
the crescent yantra within the white circle of the water chakra.

The aspects of Svadhisthana chakra are: procreation, family, fantasy. The earth element of Muladhara chakra dissolves into the water element of Svadhisthana chakra. Fantasy enters as the person begins interrelating with family and friends. The inspiration to create begins in the second chakra.

The seed mantra is Vam and the vital breath of the chakra is Prana.

Above the mantra is seated the presiding deity Vishnu, the lord of preservation,
in shining dark-blue, and he wears a dhoti of golden yellow.

Element: Water

Shape: Circle

Plane: The Astral plane

Sense: Taste

Sense Organ: Tongue

Work Organ: Genitals

Name: Dwelling place of the self

Location: Above the genitals



A green silk scarf covers his four arms. He is seated on a pink lotus, four-armed, holding a conch, a mace, a wheel and a lotus. Vishnu is the lord of preservation, the all-pervading life-force in the universe. Sound: Vang

Nb of petals: 6



His energy is Rakini or Chakini Shakti, two-headed, four armed, holding an arrow, a skull, a drum, and an ax, seated on a red lotus. She wears a red sari, and jewels encircle her neck and four arms.

The chakra's associated animal is the light grey or green makara (crocodile), an emblem of the waters and the vehicle of the god Varuna, lord of the sea

MANIPURA CHAKRA

Manipura Chakra


The downward-pointing red triangle is located in a circle surrounded by ten petals.
Also called the solar plexus, manipura chakra is the seat of the fire within the body because this is the chakra of the life force.

Manipura has an upward, consuming movement like flames.
Identification, recognition, immortality, longevity and power are the motivations of a third chakra person. Selfless loyalties to friends and family cease as the person acts only for himself.

The seed mantra is Ram. The chakra's vital breath is Samana.

The presiding deity of this chakra, Braddha Rudra, represents the power of destruction.
All that exists returns to him. He has camphor-blue skin and a silver beard, and sits in his wrathful form on a golden tiger skin symbolic of the tiger of the mind that dwells in the forest of desires, smeared with ashes.
The tiger represents manas, the mind.

Element: Fire

Shape: Triangle

Plane: Celestial plane

Sense: Sight

Sense Organ: Eyes

Work Organ: Feet and legs

Name: The city of Gems

Location: Solar Plexus



The energy generated by him is Lakini Shakti, four-armed, three-faced. In one of her four hands she holds the thunderbolt, or vajra. In her second hand, she holds the arrow that is shot
from the bow of Kama, the Lord of Sex, in the second chakra. Her third hand holds fire. With the fourth hand Lakini Shakti forms the mudra (hand gesture) of granting boons and dispelling fear. Sound: Rang

Nb of petals: 10



The chakra's associated animal is the ram, vehicle of the fire-god Agni.

Anahata Chakra

Anahata Chakra
The heart chakra is the seat of balance within the body. There is no longer any concern with attachments to worldly pleasures, honors or humiliations.

Anahata chakra has twelve vermillion petals. The Yantra in the centre of the chakra is composed of two overlapping, intersecting triangles. One triangle, facing upward symbolizes Shiva, the male principle. The other triangle, facing downward, symbolizes Shakti, the female principle. A balance is attained when these two forces are joined in harmony.

The seed mantra is Yam and the vital breath is Prana.
The presiding deity is Ishana Rudra Shiva. He has a camphor-blue skin, he is two-armed,
wears a tiger skin. He holds the trident in his right hand and a damaru drum in his left.

The holy Ganga (river Ganges) flowing from his hairlocks is a cooling and purifying stream of self-knowledge: the knowledge that "I am That". The snakes coiled around his body are the passions, which he has tamed.

His energy is Kakini Shakti, her skin is rose-colored. Her sari is sky-blue and she is seated upon a pink lotus.

Element: Air

Shape: Hexagram

Plane: Balance

Sense: Touch

Sense Organ: Skin

Work Organ: Hands

Name: Unstruck

Location: The Heart



In her four hands Kakini Shakti holds the implements necessary for one to attain balance: The sword provides the means to cut through obstacles blocking the upward energy flow. The shield protects the aspirant from external worldly conditions. The skull indicates detachment from a false identification with the body. The trident symbolizes the balance of the three forces of
preservation, creation and destruction. Sound: Yang

Nb of petals: 12



It is in the heart chakra that Kundalini Shakti appears for the first time as
a beautiful goddess.

She sits in lotus posture within a triangle.
The triangle is pointing upward, showing the tendency of Shakti to move upward and carry the aspirant into the higher planes of existence.

Behind Kundalini Shakti stands a lingam in
which Rudra Shiva appears as Sadashiva
(sada : "eternal", shiva : "benefactor").
He is Shabda Brahma, or the eternal Logos.

The chakra's associated animal
is the black antelope or gazelle,
symbolizing the lightness of physical substance

The Vishuddha Chakra

The Yantra of Vishuddha Chakra is a silver crescent within a white circle
shining as a full moon surrounded by sixteen petals.

The silver crescent is the symbol of nada, pure cosmic sound.
The crescent is symbolic of purity, andpurification is a vital aspect of Vishuddha Chakra.

The moon encompasses psychic energy, clairvoyance and communication without words.
In the fifth Chakra, all the elements of the lower chakras - earth, water, fire and air - are
refined to their purest essence and dissolve into akasha.

The seed mantra is Ham and the vital breath is Udana.

The presiding deity is Panchavaktra Shiva.

Element: Ether (Akasha)

Shape: Crescent

Plane: Human plane

Sense: Hearing

Sense Organ: Ears

Work Organ: Mouth (vocal cords)

Name: Pure

Location: Behind the throat



He has a camphor-blue skin and five heads, representing the spectrum of smell, taste, sight, touch and sound, as well as the union of all five elements in their purest forms. He holds a mala (rosary),
a drum which drones continually, manifesting the sound AUM, and a trident. The fourth hand is in Abhaya mudra, the gesture of dispelling fear.
Sound: Hang

Nb of petals: 16



The energy is Shakini. She has a pale rose skin and wears a sky-blue sari with a green bodice. She sits on a pink lotus and holds the following objects:

a skull, which is a symbol of detachment from
the illusory world of sense perceptions, an ankusha, an elephant staff used to control
Gaja, the scriptures, representing knowledge,
the mala (rosary).

Shakini Shakti is the bestower of all higher knowledge and siddhis (powers).

The chakra's associated animal is the elephant Gaja, supreme lord of herbivorous animals. It is of smoky grey color, the color of clouds.

The Ajna Chakra

Ajna chakra is the location of the third eye which is the conscience.

The two physical eyes see the past and the present, while the third eye reveals the insight of the future.

When one establishes himself in the place between the eyebrows he goes beyond all the kinds of desires that
motivate life and impel one to move in many directions. All experience and ideas serve only to clarify one's perceptions
in Ajna Chakra. The plane of neutrality (Sarasvati) appears as a balance between solar and lunar energy within the body.

One now becomes one-pointed; he becomes knower of past, present and future. Ida and Pingala are time-bound; up to the fifth chakra
the yogi also is time bound, but as Ida and Pingala end here, the yogi moves into Sushumna, beyond time.
He is now in a state of nondual consciousness.



Negative and positive, the components of duality, become equalized in Sarasvati, leaving a state of pure music and neutrality.Ida (Ganga, feminine, lunar) and Pingala (Jamuna, masculine, solar) nerve energies separate from the Sushumna channel at the Muladhara chakra, interwine up through all chakras and meet with the Sarasvati, becoming one at Ajna Chakra. This brings the sense of oneness and of unity with the cosmic laws that appear in the plane of austerity. They then again separate, running into the left and right nostrils. Name: Command, authority

Plane: Plane of austerity

Location: Between the eyebrows




The presiding deity is Ardhanarishvara, the half-male, half-female Shiva-Shakti, symbolic of basic polarity; the right side is male and the left side, female. Ardhanarishvara stands in a lingam known as Itara Lingam. The lingam is shining white, like the color of light. The male half of Ardhanarishvara has camphor-blue skin. He holds a trident in his right hand, representing the three aspects of consciousness : cognition, conation, and affection. Sound: Aum


The female side of Ardhanarishvara is pink. She wears a red sari, and about her neck and arms are wound shining golden ornaments. She holds a pink lotus, a symbol of purity. All duality has ceased. Shiva has total command over all aspects of the self in this plane of liberation, or moksha.

The third eye of Shiva is called sva-netra, the organ of clairvoyance. Becoming Sada-Shiva, the eternal one, Shiva is no longer separate from Shakti as a separate male entity. Devata Shiva is the granter of knowledge. This knowledge brings the breath (prana) and the mind under control of Ardhanarishvara.

The energy is Hakini. Hakini Shakti has four arms and six heads. Her skin is pale pink, and her jewelry is golden and shines with gems. Wearing a red sari, she sits on a pink lotus with her left foot raised. She imparts the knowledge of unconditional truth, the awareness of nonduality.

The Sahasrara Chakra

Sahasrara, meaning thousand, is the "Lotus of the Thousand Petals"
located four finger-breadths above the crown of the head.

Also called Brahma-randhra, it is the meeting place of Kundalini Shakti and Shiva. Immortality
is achieved within Sahasrara Chakra. Before attaining to this chakra the yogi is unable
to reach the unconscious conscious state called asama-prajnata-samadhi.

In this state there is no activity of the mind and no knower, no knowledge, nothing to be known:
knowledge, knower, and known all become unified and liberated.

Name: Thousand petaled

Plane: Truth and reality

Location: Top of the cranium




When the Kundalini is raised up to Sahasrara chakra, the illusion of individual self is dissolved.
The yogi becomes realized, one with the cosmic principles that govern the entire universe within the body.

Samadhi is the pure bliss of total inactivity. Up to the sixth chakra the yogi may enter a trance in which activity or form still remains within the consciousness. In Sahasrara Chakra the prana moves upward and reaches the highest point. The mind establishes itself in the
pure void of Shunya Mandala, the space between the hemispheres.

At this time all feelings, emotions and desires, which are the activities of the mind, are dissolved into their primary cause. The union is achieved. The yogi is sat-chit-ananda, truth-being-bliss.

He is his own real self, and as long as he stays in his physical body he retains
nondual consciousness, enjoying the play of lila without becoming troubled
by pleasure and pain, honors and humiliations.

TYPES OF CHAKRA

Types of Chakras
The simplistic position asserts that there is only one type of chakra, or at best two (major and minor). This in fact is quite incorrect, and comes from the obscure nature of the aura and the subtle body (yogic anatomy), and the fact that the different grades, organs, strata, and so on are frequently confused and jumbled, owing to a lack of an overall systematic framework.

It seems to me that there are at least five different chakra series (and probably more). These are:

The Seven Primary Major Chakras - these are archetypal and pertain to ""emanational" levels of Consciousness and Being - the "inner subtle, causal and supracausal being. In each of these regions or hypostases they represent the original microcosmic vertical axis ("Mount Meru"), and contain (links to) gods and major planes of existence
The Tan Tien ("Cauldren" for the processing of ch'i), of which there are at least three, which seem to constitute the etheric counterparts of the Primary Chakras, and are located with the body.
The (at least 18, if not much more) Secondary Major Chakras. These are etheric and pertain to the Eso Being. They ideally constitute - or rather can be awakened into - a rhythmic microcosmic orbit (although this is very rarely the case because of congested energy flow etc)
The ten(?) important "chakras" (if they can be called such) are obviously also associated with the internal organs. Chinese medicine speaks of the five pairs (one major and one minor) of internal organs, each pair associated with specific correspondences such as an emotion, a taste, colour, cardinal point, etc etc. These body chakras would seem to constitute a different series again.
A larger number of Tertiary, Minor Chakras. These are associated with acupunture points, sensitive points in the body, etc
An even much larger number of Quaternary, Quinternary etc chakras (minor acupuncture points etc), associated along the meridians.

CHAKRA

Chakras
Chakras are psychic centres that lie along the axis of the spine as consciousness potentials. The chakras are not materially real and are to be understood as situated, not in the gross body, but in the subtle or etheric body. Repositories of psychic energies, they govern the whole condition of being. They are usually represented as lotuses.

When kundalini is struck, she awakens, uncoils and begin to rise upwards like a fiery serpent, breaking upon each chakra as she ascends, until the Shakti merges with Shiva in sahasrara chakra.

As kundalini reaches each chakra, that lotus opens and lift its flower; and as soon as she leaves for a higher chakra, the lotus closes its petals and hangs down, symbolizing the activation of the energies of the chakra and their assimilation to kundalini.

The increasing number of lotus petals, in ascending order, may be taken to indicate the rising energy or vibration-frequencies of the respective chakras, each functioning as a transformer of energies from one potency to another.

Each of the chakras, according to the Tantras, corresponds to one of the elements of which the known world is compounded. Muladhara represents solidity; Svadhisthana, liquidity; Manipura, the gaseous; Anahata, the aerial; Vishuddha, the etheric, or space. One can see the whole process as a progressive transformation of the elements, with an increase of volatility.

This ascent through the chakras can be viewed as an upward journey through the self which refines and subtilizes the energy that is the kundalini, until at the sixth chakra, the Ajna, centre of command, a qualitative change has taken place.

PRAY

Sri Ganesha Sthuthi

Srikãntho Mathulo Yasya Jananee Sarva Mangalã |

Janakaha Sankaro' Devaha Tam Vande' Kunjarãnanam ||

He for whom Lord Vishnu is the Uncle, Whose mother is the Universal

auspicious one, Parvathi, Whose father is Lord Mahaa Deva, to Him

the Omkaara Faced One, Sri Ganesha, I am doing the salutations.

Vakrathunda Mahaakaaya Sooryakoti Samaprabha,

Avighnam Kuru Me' Deva, Sarva Kaaryesu Sarvadhaa.

You, of the twisted trunk and the massive body,

With the dazzle and light of millions of suns;

Lead me on a path that has no obstacles nor hindrances

Clearing the way in all that I do, ever, and always!

Prasanna Vinaayakam De'vam; Pe'rivana Pura Samsthitham |

Sarva Vigna Haram Nithyam; Vandhe' Sri Kunjaraananam ||

O' Lord Sri Prasanna Vinaayaga, who lives in His Temple in Pearland;

The one who will remove all obstacles for all His devotees at all times;

One whohas the Omkara face of the elephant, I pray to Him.

NAMASTE

What is Namaste? It is a manner of greeting used by many Hindu, Taoist and Buddhist as a form of reverence to those we greet. Commonly written "Namaste", it is pronounced as "Namastay" with the first two "a's" as the first "a" in "America" and the "ay" as in "stay", but with the "t" pronounced soft with the area just behind the tip of the tongue pressing against the upper-front teeth with no air passing (as the t in "tamasha").

The greeting "Namaste" is the divine spark in one person recognizing the divine spark in another.

"Nama" means bow, "as" means I, and "te" means you. Therefore, Namaste literally means "I bow to you."

To perform Namaste, we place the hands together at the heart charka, close the eyes, and bow the head.

This is an especially deep expression of respect. Often the word "Namaste" is spoken along with the gesture.

One can do Namaste to oneself as a quick meditation technique, to remind one of the divine spark within. Also, if you keep icons or holy images on your altar or in your meditation space, you may greet these images with Namaste as well.

The Sanskrit word Namaste means 'I bow to the divine in you.'

....

....

"I honor the place in you where the entire universe resides. I honor the place in you, where lies your love, your light, your truth and your beauty. I honor the place in you, where...if you are in that place in you ... and I am in that place in me...then there is only one of us" ... Leo Buscaglia

Namaste is an ancient Sanskrit understanding that says, "I respect the place in you that is of love, of truth and of Light. When you are in that place in you, and I am in that place in me then we are one."

NAMASTE ~ "The Spirit in me greets the spirit in you." Usually, Namaste is done at the end of class because the mind is less active and the energy in the room is more peaceful. The teacher initiates Namaste as a symbol of gratitude and respect toward her students and her own teachers and in return invites the students to connect with their lineage, thereby allowing the truth to flow—the truth that we are all one when we live from the heart. "The spirit within me bows to the spirit within you." ...... Namaste is an Indian expression used as a greeting or upon parting, by putting the palms of the hands together in prayer position. It means, “I honor the Spirit in you which is also in me.” This, of course, is also a way of saying, “I recognize that we are all equal.” - Deepak Chopra The Divine in me recognizes and honors, the Divine in you. St. Germain's Translation: The God I AM of my soul salutes, forever, the God I AM within your being. Note: I AM refers to the Biblical name of God "Namaste, the God in me Salutes the God in you." 'Namaste' is an East Indian greeting which means 'the light within me bows to the light within you.' In other words, beyond our achy bones, our tired feet and our multi-colored real life soap operas, lurks a dimension that is more than the body, the persona, the ego and all the 'trappings and the suits of woe' as Hamlet would say---a dimension where there isn't a 'you' and 'me' but rather a synergy that is more than all that, a space for the eternal to rest within the temporal. To perform Namaste, we place the hands together at the heart charka, close the eyes, and bow the head. It can also be done by placing the hands together in front of the third eye, bowing the head, and then bringing the hands down to the heart. This is an especially deep form of respect. Although in the West the word "Namaste" is usually spoken in conjunction with the gesture, in India, it is understood that the gesture itself signifies Namaste, and therefore, it is unnecessary to say the word while bowing. For a teacher and student, Namaste allows two individuals to come together energetically to a place of connection and timelessness, free from the bonds of ego-connection. If it is done with deep feeling in the heart and with a quiet mind, a deep union of spirits can blossom.

Out From The Deep

We came out from the deep
To learn to love, to learn how to live
We came out from the deep
To avoid the mistake we made
That's why we are here !
We came out from the deep
To help and understand, but not to kill
It takes many lives till we succeed
To clear the debts of many hundres years
That's why we are here !

Find Love

The principles of lust
are easy to understand
do what you feel
feel until the end
the principles of lust
are burned in your mind
do what you want
do it until you find
love...

Beyond The Invisibl

I look into the mirror
See myself, I'm over me
I need space for my desires
Have to dive into my fantasies
I know as soon as I'll arrive
Everything is possible
Cause no one has to hide
Beyond the invisible
Sajaja bramani totari ta, raitata raitata, radu ridu raitata, rota
The brave and wise men came together on horse
Close your eyes
Just feel and realize
It is real and not a dream
I'm in you and you're in me
It is time
To break the chains of life
If you follow you will see
What's beyond reality
Ne irascaris Domine,
ne ultra memineris iniquitatis:
ecce civitas Sancti facta est deserta:
Sion deserta facta est:
Ierusalem desolata est:
domus sanctificationis tuae et gloriae tuae Do not be angry Lord,
or remember iniquity forever:
behold the Holy City is a desert:
Sion is mad a desert:
Jerusalem is desolate:
the house of your holiness and glory

lonelines

Tosonguyn Oroygoor Toosrood
Carly don't be sad
Life is crazy
Life is mad
Don't be afraid
Carly Don't be sad
That's your destiny
The only chance
Take it, take it in your hands

The Child In Us

prasanna vadanaaM saubhaagyadaaM bhaagyadaaM
hastaabhyaaM abhayapradaaM maNigaNair-
naanaavidhair-bhuushhitaaM who is of smiling face, bestower of all fortunes,
whose hands are ready to rescue anyone from fear,
who is adorned by various ornaments with precious stones
Puer natus est nobis,
et filius datus est nobis:
cujus emperium super humerum...
For to us a child is born,
to us a son is given:
and the government will be upon his shoulder..
Some day you came
And I knew you were the one
You were the rain, you were the sun
But I needed both, cause I needed you
You were the one
I was dreaming of all my life
When it is dark you are my light
But don't forget
Who's always our guide
It is the child in us

I love you... I'll kill you...

I see love, I can see passion
I feel danger, I feel obsession
Don't play games with the ones who love you
Cause I hear a voice who says:
I love you... I'll kill you...
Loneliness, I feel loneliness in my room...
Look into the mirror of your soul
Love and hate are one in all
Sacrifice turns to revenge and believe me
You'll see the face who'll say:
I love you... I'll kill you...
But I'll love you forever
Loneliness, I feel loneliness in my room...

GANESHA 2

Aum shrim hrim klim glaum gam
ganapataye vara varada sarva
janamme vashamanaya svaha

"Shower Your blessings, O Lord. I offer my ego as an oblation."

http://www.youtube.com/watch?v=gzBzNpzMi6I&feature=related

GANESHA

Hara hara hara mahadev
Gajananam buta
Ganadi sevatam
Kapitha jambu
Phalacharu bhakshanam
Umasutam shoka
Vinasha karakam
Namami vigneshvara
Pada pankajam

  

Om Elephant faced God, Ganesha,
You are served by the attendants of Shiva and you eat forest
Apples and blackberries, you are Uma's son, the destroyer of sorrows.
I bow to the lotus feet of the remover of obstacles.

Another form of the Ganesha Mantra without music

feelings!!

SOUNDS IN MY VAIN..FLOATING ALL OVER MY BODY...MY SKIN GET SO WARM ...MY EYES ARE CLOSED AND MY LIPS SO SOFT FEEL HOW THE WIND ITS PASSING BY....THE AIR SO FRESH AND EVEN LIKE THIS I FEEL A PAIN INSIDE ME...STRANGE !!!....I NEED U IN THIS MOMENT TO PASS ALL THIS WITH HAPPINES AND WITH A SMILE...I WANT U TO HOLD ME AND KISS ME.....I KNOW THAT ITS IMPOSIBBLE BUT I WISH AND DESIRE SO MUCH AND I HOPE TO MAKE IT SOON......JUST LET ME SHOW U WHO I AM LET ME SHOW U THAT I CARE ABOUT U.....LET ME FEEL WHAT U FEEL AND I LET U FEEL WHAT I FEEL....I WISH I COULD STAY WITH U OUTSIDE IN THE SOFT SNOW AND SHOW U WHAT IT MEANS FOR ME FEELING THE SNOWFLAKES ON MY SKIN, ...ON MY LIPS ...CLOSING MY EYES AND SMILE FOR HAPPY I AM .....LET ME SHOW U THIS TRUE SENSATION THAT PEOPLE FINDS STUPID......LET ME SHOW U WHAT I FEEL STAYNG IN THE SAND IN THE NIGHT AND HEARING THE OCEAN JUST FEELING EVERY LITTLE PEACE OF SEND HOW IT TOUCHES URE SKIN FOR ME ITS SOMETHING SPECIAL OR LET THE WIND PLAYING WITH URE BODY.....I HAVE TO SHOW U SO MUCH THINGS!! THE NATURE SO BEAUTIFUL!!

snowin under my skin

I feel it snowing under my skin
It keeps my window as blown in the wind
I feel it snowing under my skin
That's what it means to love

I feel it snowing under my skin
I keep on falling into this dream
I raced my heart and just let you in
That's what it means to love

Oh It's breaking up my heart
Whenever I'm apart from you
I feel it snowing under my skin
You keep on saying 'We can not win'
When you come finally
two independent hearts are here just to begin

For I need you, I want you
And I love you more
And I give you all of my life

I feel it snowing under my skin
I thought I'm saying don't mean a thing
I feel it snowing under my skin
That's what it means to love ohh

See the child inside the man
You keep my life in hands
My one and only chance
Every word becomes a kiss
Reminds me of your face
It's you I can't replace
(I feel it snowing under my skin)

For I need you, I want you
And I love you more
And I give you all of my life

I feel it snowing under my skin
There will be patience over again

I feel it snowing under my skin
That's what it means to love ohh

I feel it snowing under my skin
It's starting over close to that win
'cause there won't be an end
To the love begun from here

I feel it snowing under
I feel it snowing under
Yeah...
I feel it snowing under
I feel it snowing under
........
I need you, I loved you
I love you more than I can say
I feel it snowing under
I feel it snowing under
I feel it snowing....ohh
I feel it snowing....ohh

Sad

TIMES PASSING AND I FEEL NOTHING CHANGES AND I NEED TO CHANGE FAST BECAUSE IM MORE STRESSED AND SAD...SOME PERSONS LIKE TO MAKE OTHERS SUFFER BUT I NEED TO TRUST IN GOD BECAUSE HES THE ONLY THAT CAN HELP ME AND MAKE ME STAY GOOD AND NOT GET STRESSED...HOPE TO MAKE EVERYTHING FAST AND AFTER THAT TO BE FREE FINALLY...AND NEVER PASSING TRUE THINGS LIKE THIS AND I WISH THAT NOBODY IN THIS WORLD PASSES TRUE THIS!!

SPECIAL U

WAITING THERE FOR THE MOMENT TO FINALLY SEE U ..EMOTION AND VIBRATION I FEEL IN MY BODY ....FORGOT MY NAME?...OHH...FUCK WHAT HAVE I...HAHHA..IM CRAZY...WAITING AND WAITING TIMES PASSING FASTER...AND U DON'T COME....CURIOUS, DESESPERADE..AFFRAID....WHEN I FINALLY SEE U MY BODY STOPS THE VIBES...I LOOK IN TO URE EYES AND SEE THE MOST BEAUTIFUL EYES IN MY ALL LIFE...URE MUCH NEAR TO ME...I DONT KNOW WHAT TO DO..BUT THEN I FEEL SOMETHING SO SMOOTH AND SWEET AND WHEN I OPEN MY EYES ITS URE LIPS.....I DO WANT MORE BUT I PANIK AND DONT KNOW WHAT TO SAY......AFTRE A WILE U KISS ME AGIN AND U SAY IM BEAUTIFUL BUT I COULDNT BELIEVE HOW BEAUTIFUL U ARE WITH URE SPECIAL EYES THAT MAKES ME FLY TO ANOTHER DIMENSION....AND AGAIN...SO SWEET...URE KISSIS ARE SO SPECIAL THAT NOW I THINK THAT A KISS TELLS ME ALOT ABOUT U.....FLYING TO A LONG DAY THAT I ALWAYS WISHED BUT WITH OTHER EYES ...WHEN U TOUCH ME WHEN U KISS ME I FEEL SO SPECIAL....NOBODY IS PERFECT BUT U ARE AND MORE THEN PERFECT....AND I DESIRE...DESIRE U SO MUCH AND I FINALLY FEEL U SO DEEP BUT I CANNOT SHOW U SO I SEE IN URE EYES URE NOT SHURE ABOUT WHAT I FEEL..BUT MY FEELINGS ARE SO DEEP THAT I COULDNT SPEAK.....I JUST WANT TO PASS MY TIME WITH U AND FINNALY FEEL SOMETHING SPECIAL...AND BEFORE I NEVER TOUGHT THAT EXISTS THIS FEELING AND IM AFFRAID SO I JUST WANT TO STOP IT BUT HOW? THE ONLY THING IN MY HAD WAS...WHY DID U DO THIS TO BE HURT AGAIN?...BUT ONE TIME IN MY LIFE I FEEL GOOD AND I'M AFFRAID WHY? ....WHEN TOUCHED ME AND KISSED ME ALL OVER MY BODY I FEEL SOMETHING STRANGE SO DONT STOP I TOUGHT....AND THEN I WAS THERE....THERE ..FINALLY IN HEAVEN...EVEN I KNOW U DONT BELIEVE ME...BUT ITS TRUE..AND  AFTER I SEE IN TO URE EYES BUT I NEED TO CRY AND I ASK WHY? BECAUSE IM AFFRAID TO LOOSE? YES I THINK YES...IM AFFRAID THAT WAS JUST A DREAM AND NEVER WAS THERE.....BUT ITS TRUE...HMMMM  THEN I SLEEP THERE WITH U AND I CRY AND I FEEL LIKE A PIECE OF ......BUT THEN I SAY BUT U FINALLY HAPPY ISNT IT WHAT U DREAMED? ONE WORD .....WHAT DO I FEEL?? WHAT HAPPENDS TO ME?

inxs

http://www.youtube.com/watch?v=jbOnYAG2HPI

Don't ask me
What you know is true
Don't have to tell you
I love your precious heart

I
I was standing
You were there
Two worlds collided
And they could never tear us apart

We could live
For a thousand years
But if I hurt you
I'd make wine from your tears

I told you
That we could fly
'Cause we all have wings
But some of us don't know why

I
I was standing
You were there
Two worlds collided
And they could never ever tear us apart

NO ORDINARY LOVE

I gave you all the love I got
I gave you more than I could give
I gave you love
I gave you all that I have inside
And you took my love
You took my love
Didn't I tell you
What I believe
Did somebody say that
A love like that won't last
Didn't I give you
All that I've got to give baby

I gave you all the love I got
I gave you more than I could give
I gave you love
I gave you all that I have inside
And you took my love
You took my love

I keep crying
I keep trying for you
There's nothing like you and I baby

This is no ordinary love
No ordinary Love
This is no ordinary love
No ordinary Love

When you came my way
You brightened every day
With your sweet smile

Didn't I tell you
What I believe
Did somebody say that
A love like that won't last
Didn't I give you
All that I've got to give baby

This is no ordinary love
No ordinary Love
This is no ordinary love
No ordinary Love

I keep crying
I keep trying for you
There's nothing like you and I baby

This is no ordinary love
No ordinary Love
This is no ordinary love
No ordinary Love

Keep trying for you
Keep crying for you
Keep flying for you
Keep flying I'm falling

I'm falling

Keep trying for you
Keep crying for you
Keep flying for you
Keep flying for you I'm falling
I'm falling

don't understand!!

LIFE SO STRANGE MAYBE I DO NOT UNDERSTAND IT MAYBE I DO AND DON'T ACCEPT SOME THINGS...BUT ONE THING IT'S SURE..IT'S STRANGE...SOMETIMES U FIND THINGS AND BELIEVE THEY ARE RIGHT OR PERFECT AND ADTER YEARS U SAY NO I DON'T WHANT THIS AND FIND SOMETHING ELSE THAT MAKES U CHANGE AND FEEL URE IN PARADISE AND U BELIVE THAT URE LIFE CHANGED BUT AFTER MORE TIME U SEE THAT THING MAYBE TS THE SAME LIKE THE THINGS BEFORE..OR U THINK IT PLAYS WITH U AND THEN I ASK ..WHAT HAPPENDS? WHY ME? AGAIN? THEN IT DOESENT EXIST NOTHING PERFECT IN THIS WORLD OR AM I TO STRANGE AND NOT HAPPY WITH THINGS THAT GOD GIVES US?? RARE BUT WHY OTHER PEOPLE ARE HAPPY ? DO THEY HAVE ANOTHER CHANCES? ARE THEY MORE SPECIAL THEN ME? MMM RARE BUT MAYBE I NEED TO ACCEPT IT...MAYBE GOD WHATNS TO SHOW US SOMETHING? DON'T KNOW BUT THE TRUTH IS I'M SAD, SAD ABOUT WHAT HAPPENDS..SPECIAL THINGS ARE RARE AND SOMETHIMES WE DON'T WHANT TO LOOSE THEM AND THEN WE ACT LIKE STUPIDS OR SOMETIMES WE DON'T KNOW HOW TO ACT..SO WHAT CAN WE DO..HOW DO WE ACT NOT TO LOOSE ...THE THINGS IF WE TELL THEM THAT THEY ARE SPECIAL MAYBE THEY LAUGH MAYBE THEY THING WE ARE CRAZY OR LIE BECAUSE THEY THINK THEU ARE NORMAL LIKE US...OR MAYBE I'M WRONG AND I THINK THAT ITS SPECIAL BECAUSE IT NEVER HAPPEND TO ME SOMETHING THAT MAKED ME FEL IN ANOTHER DIMENSION AND THAT'S WHY Y DONT UNDERSTAND AND DON'T KNOW HOW TO ACT!! I'M CONFUSED AND SAD I THINK AND IM AFFRAID I NEVER WILL HAVE THIS FEELINGS AND THAT'S WHY I DON'T WANT TO LOOSE IT..BUT IF IT DOESNT FEEL THE SAME WHAT CAN I DO ??? ASK ? MAYBE I'M AFRAID TO HEAR THE OPPOSITE!!!BUT MAYBE IT'S BETTER!!! SOMETIME IM DEPRESED AND AFRAID OF WHAT WILL BE NEXT OR WHY DOES THINGS HAPPEND TO ME WHY DO PASS FOR SO MUCH THINGS AND SOMETHIMES I'M SO CURIOUS OF WHAT WILL HAPPEN IN THE FUTURE..BUT MAYBE NOT I TRUST IN GOD AND HOPE TO MAKE ME HAPPY SOME THEY AND GIVE ME WHAT I DISERVE BECAUSE HE IS THE ONLY THAT KNOW WHAT'S RIGHT FOR ME!!

Days before you came
Freezing cold and empty
Towns that change their name
And a horn of plenty

Days before you came
Counting breaths inside me 
Even crack cocaine
Couldn't start to hide me
Won't you join me now
Baby's looking torn and frayed
Join the masquerade
Join the masquerade
Won't you join me now
Baby's looking to get laid
Join the masquerade
Join the masquerade

Days before you came
It always seemed enticing
to be naked and profane
there is no denying
Days before you came
Thunderbolts and lightning
Each day a brand new vein
Each tourniquet colliding
Didn't what you anyway [x4]

Won't you join me now
Baby's looking torn and frayed
Join the masquerade
Join the masquerade
Won't you join me now
Baby's looking to get laid
Join the masquerade
Join the masquerade
Days before you came

SPECIAL K

Coming up beyond belief
On this coronary thief
More than just a leitmotif
More chaotic, no relief
I'll describe the way I feel
Weeping wounds that never heal
Can the savior be for real
Or are you just my seventh seal?

No hesitation, no delay
You come on just like special K
Just like I swallowed half my stash
I never ever want to crash
No hesitation, no delay
You come on just like special K
Now you're back with dope demand
I'm on sinking sand
Gravity
No escaping gravity
Gravity
No escaping... not for free
I fall down... hit the ground
Make a heavy sound
Every time you seem to come around

I'll describe the way I feel
You're my new Achilles heel
Can this savior be for real
Or are you just my seventh seal?

No hesitation, no delay
You come on just like special K
Just like I swallowed half my stash
I never ever want to crash
No hesitation, no delay
You come on just like special K
Now you're back with dope demand
I'm on sinking sand
Gravity
No escaping gravity
Gravity
No escaping... not for free
I fall down... hit the ground
Make a heavy sound
Every time you seem to come around

No escaping gravity
No escaping gravity
No escaping gravity
No escaping gravity

my sweet prince

Never thought you'd make me perspire.
Never thought I'd do you the same.
Never thought I'd fill with desire.
Never thought I'd feel so ashamed.

Me and the dragon can chase all the pain away.
So before I end my day, remember..
My sweet prince, you are the one
My sweet prince
you are the one

Never thought I'd have to retire
Never thought I'd have to abstain
Never thought all this could back fire
Close up the hole in my vain

Me and my valuable friend
can fix all the pain away
So before I end my day
remember
My sweet prince
you are the one
My sweet prince
you are the one
you are the one
you are the one
you are the one
you are the one

Never thought I'd get any higher
Never thought you'd fuck with my brain
Never thought all this could expire
Never thought you'd go break the chain

Me and you baby,
still flush all the pain away
So before I end my day
remember
My sweet prince
you are the one
My sweet prince
you are the one
you are the one
you are the one
you are the one
you are the one
you are the one
you are the one
you are the one
you are the one
My sweet prince
My sweet prince

pictures with u

http://www.youtube.com/watch?v=8juwSYmOtkA

Wanna go for a ride? 
So get in the car 
And I won't hurt you 
Unless you ask me to 
Hurt you 
Boy 

I won't hurt you 
Unless you ask me to 
Hurt you 
Boy 

Now take off your clothes 
I wanna take pictures of you 
I wanna capture you in Digital 
I wanna take pictures of you 

You wanna go for a ride? 
So get in the car 
And I won't touch you there 
Unless you ask me to 
Touch you there 
Boy 

I won't touch you there 
Unless you ask me to 
Touch you there 
Boy 

Now take off your clothes 
I wanna take pictures of you 
Boy 

I wanna capture you in Digital 
I wanna take pictures of you 
Boy 

You won't age a day in freeze a frame 
You won't age a day in freeze a frame 
You won't change a day in a freeze frame 
Now take off your clothes 

I wanna take pictures of you 
Boy 
I wanna capture you in digital 
I wanna take pictures of you 
Boy 
Take off your clothes 
I wanna take pictures of you 
Boy 

Take off your clothes

poem2

Storm
Your kisses are so gentle your touch butterfly light
but that is not what I want on this dark and stormy night
I want you to let go of all those warning bells, I want to throw myself at you with a growl like a huntress from hell.
I want fo feel you enter with a little carnal lust, I want to hear us both cry out under every forceful thrust.
I want to feel your lightening and hear the thunder inside I want you to open the floods of passion forced to hide.
My thoughts are as dark as this electric stormy night, I succumb to your gentle kisses and your touch butterfly light.

Author: Lourdes S.poem

You whisper into my ear
Sweet things that make me weak,
Then you look into my eyes
With your mysterious provocative gaze,
Causing you to touch my skin 
To feel the burning of your flames,
Caressing me with a love that is real,
Then you kiss me...
As I feel your wet eager lips 
Our hungry tongues indulging in their craving,
To feel the poison...
Of your blood boiling throughout your soul
Sending electrify emotions
Stimulating pure intoxication,
As your hands flows over me;
Touching every curve and every part of me...
It seems I move my legs apart automatically,
As you lift me on the mystical ride
While my body you know I will guide,
Just listen to our song
Making love all night long,
The flames of passion, desire and love
Is taking control over us,
You put your hands in my breast,
As I feel a sensation so exciting,
When you kiss my nipples with your eager lips
Every time you do that,
It gets more and more fulfilling
Let me feel those sensations,
As I feel you deep inside me
Feeling a rage so incredible to resist,
As all I want is to let go 
Of all this love I have in store,
You got me twisting...
Soaking wet,
I feel you as you are pausing deep inside me
And then I feel you pull out and pull back in,
I moan from pure delight and ecstasy,
I get the shivers,
But... 
Is from the fire lit inside my being
My body is slippery everywhere,
I scream...
Please, harder and harder,
I call out your name...
Crying out in anguished bliss
A slight sigh...
''A gasp for air''
This fire is so immense
So full of energy and heat,
Even water could not quench
This fire inside of me,
Cause your love...
Always will remain
Burning there endlessly,
Cause you make my erotic senses rise,
While you take me higher and higher 
Than I have ever been
In the mystical ride of yours,
That I just can't get enough
Because without you and your love,
There would not be a hot sexual taste in me.

butterfly

special!!

SSPECIAL FEELINGS...ARE SOMETHING RARE BUT THIS FEELINGS MAKES YOU FEEL LIKE IN HEAVEN...SPECIAL FEELINGS DO NOT COME EVERYDAY...SPECIAL FEELINGS ARE LIKE BUTTERFLYS...SOMETIMES YOU CATCH THEM SOMETHIMES YOU DON'T!! BUT THEY ARE SO BEAUTIFUL WHEN YOU HAVE THEM..THEY MAKE YOU FEEL SOMETHING THAT GIVES YOU ENERGY, MAKES YOU LAUGH AND TALK DIFRENT...BUT YOU NEED TO TAKE CARE SO THAT THEY DON'T ESCAPE SO FAST BECAUSE AFTER THAT YOU WILL BE DISTROYED AND IT'S VERY DIFICULT TO GET OUT....!! SO GET THE BUtTERFLYand take care not to escape from your hands!!!

fav flower

OHM

http://www.gayreiki.org/assets/ganesha-shrine-word.gif

http://www.gayreiki.org/ganesh.html

http://www.gayreiki.org/assets/ganesha-shrine-word.gif

ganesha hand

32 Forms of Ganesh in Agamic Scriptures

1: Baala Ganapati - Red colored image of a four armed Ganesha.
2: Dharuna Vinayakar: Red colored image of an eight armed Ganesha.
3: Bhakti Vinayakar: Grey colored image of four armed Ganesha.
4: Veera Vinayakar: Red colored image of 16 armed Ganapati.
5: Shakti Ganapati: Red colored image of 4 armed Ganapati, seated with his consort to his left.
6: Dwija Vinayakar: White colored image of four faced Ganesha with 4 arms.
7: Siddhi Vinayakar: Golden colored image of four armed Ganapati.
8: Ucchishta Ganapati: Blue colored image of six armed Ganapati with his consort.
9: Vigna Vinayakar: Gold colored image of eight armed Ganapati.
10: Kshipra Ganapati: Red colored image of four armed Ganesha bearing a ratna kumbham.
11: Heramba Vinayakar: Black colored image of ten armed Ganesha with five faces, seated on a lion.
12: Lakshmi Vinayakar: White colored image of eight armed Ganesha with two consorts.
13: Makara Vinayakar: Red colored image of Ganesha with a third eye, 10 arms, bearing a ratna kumbham, with his consort.
14: Vijaya Vinayakar: Red colored image of 4 armed Ganesha on the mooshika mount.
15: Nritta Vinayakar: Gold colored image of Ganesha in a dance posture.
16: Urdhva Vinayakar: Gold colored image of six armed Ganesha with his consort.
17: Ekakshara Vinayakar: Red colored image of Ganesha with a third eye, seated on a lotus.
18: Vara Vinayakar: Red colored image of 4 armed Vinayaka with a third eye.
19: Dhryakshara Vinayaka: Gold colored image of four armed Vinayakar, decorated with Chaamara ear rings.
20: Kshipraprasaada Vinayakar: Red colored image of six armed Ganapati.
21: Haridra Vinayakar: Yellow colored image of four armed Ganapati.
22: Ekadhanta Vinayakar: Blue colored image of four armed Ganapati.
23: Srishti Vinayakar: Red colored image of four armed Ganapati seated on his mooshika mount.
24: Utthanda Vinayakar: Red colored image of 10 armed Ganesha with his consort to his left.
25: Ranamochana Vinayaka: Crystal image of four armed Vinayakar.
26: Dundi Vinayakar: Four armed image of Ganesha bearing a tusk, a garland, an axe and a gem studded vessel.
27: Dwimukha Vinayakar: Red colored image of Ganesha with two faces and four arms.
28: Trimukha Vinayakar: Red colored image of Ganesha with three faces and six arms seated on a golden lotus.
29: Simha Vinayakar: White colored image of Ganesha with eight arms (with an arm bearing a lions face).
30: Yoga Vinayakar: Red colored image of Ganesha in the posture of a yogi.
31: Durga Vinayakar: Red colored image of Ganesha with eight arms.
32: Sankatahara Vinayakar: Red colored image of four armed Ganesha clothed in blue, seated on a lotus peetham with his consort to his left.

ganesha's 108 holy names

Ganesha's 108 HOLY NAMES

Praise to the Peerless One

Praise to the Ruler of Obstacles

Praise to the Son of Gauri

Praise to the Lord of Categories

Praise to the Skanda's elder Brother

Praise to the Inexhaustible One

Praise to the Pure One

Praise to the Skillful One

Praise to Him who presides

Praise to Him fond of the twice-born

Praise to Him who contains fire within

Praise to the Bestower of Indra's Power

Praise to the Bestower of Speech

Praise to the Inexhaustible One

Praise to the Bestower of All Fulfillment

Praise to the Son of Siva

Praise to Him who is fond of night

Praise to Him who is the soul of all

Praise to the Creator

Praise to the Resplendent One

Praise to Him worshipped by all

Praise to the Auspicious One

Praise to the Pure One

Praise to Him fond of intelligence

Praise to the Peaceful One

Praise to Him who is celibate

Praise to Him with an elephant's face

Praise to Him who has two mothers

Praise to Him adored by sages

Praise to the Destroyer of Obstacles

Praise to Him who has one tusk

Praise to Him who has four arms

Praise to the Ingenious One

Praise to the Powerful One

Praise to Him who has a large belly

Praise to Him with winnow-like ears

Praise to Him who is lion-like

Praise to the prime knower of Brahman

Praise to the Embodiment of Time

Praise to the Lord of Planets

Praise to Him who is Love

Praise to Him with eyes of sun & moon

Praise to Him wielding noose & goad

Praise to Him with rhythmic actions

Praise to Him who transcends qualities

Praise to Him who is without blemish

Praise to Him who is without impurity

Praise to Him who is Self-Attainment

Praise to Him whose feet sages worship

Praise to Him fond of pomegranates

Praise to the Bestower of Boons

Praise to the Unchanging One

Praise to Him who works incessantly

Praise to Him fond of the twice-born

Praise to Him who is free from fear

Praise to Him who wields the mace

Praise to Him who wields the discus

Praise to Him holding a sugarcane bow

Praise to the Bestower of Wealth

Praise to the Unborn One

Praise to Him holding a blue lotus

Praise to the Lord of Wealth

Praise to Him who rejoices in praise

Praise to the Support of Mountains

Praise to the Intricate One

Praise to the Destroyer of Impurity

Praise to Him who wears the moon

Praise to the Beloved One

Praise Destroyer of Wickedness

Praise to the Attentive One

Praise to Him who is our refuge

Praise to Him who grants prosperity

Praise to the Pleasant One

Praise to the Giver of Devotees' Desires

Praise to the Peaceful One

Praise to the Bestower of Pure Bliss

Praise to Existence/Knowledge/Bliss

Praise to the Wise One

Praise to Him full of compassion

Praise to Him who has self-control

Praise to Him unfearful of the Supreme

Praise to Him feared by powerful men

Praise to Him with a beautiful throat

Praise to the Lord of the Wise

Praise to the God worshipped by Rama

Praise to the Controller of Destiny

Praise to Him who wears a cobra

Praise to Him who has a stout neck

Praise to Him who acts independently

Praise to Him fond of the Sama Veda

Praise to Him who has no other

Praise to Him who has a stout trunk

Praise to the First-Born

Praise to the Courageous One

Praise to the Lord of Speech

Praise to the Bestower of Fulfillment

Praise to Him fond of durva & bilva

Praise to the Form of the Formless

Praise to the Wondrous Form

Praise to Him who is fond of Paravati

Praise to the sweet ocean of Love

Praise to the Supporter of All Worlds

Praise to the Source of Illusory Power

Praise to Him who rides the mouse

Praise to the Rapturous One

Praise to the Content One

Praise to the Benign One

Praise to the Giver of All Fulfillment